1 Nephi 19

CLICK HERE to read 1 Nephi 19.

So now that Nephi’s family is settled a little bit, and because in the new land he has access to ore, he is able to keep the commandment the Lord gave him to make metal plates and engrave the record of his family upon them.

“And after I had made these plates by way of commandment, I, Nephi, received a commandment that the ministry and the prophecies, the more plain and precious parts of them, should be written upon these plates; and that the things which were written should be kept for the instruction of my people, who should possess the land, and also for other wise purposes, which purposes are known unto the Lord” (verse 3).

And so he did, and he did it for the purpose of passing down the records of his family one generation after another.

But then Nephi clarifies something interesting:  He doesn’t engrave anything on the plates that he doesn’t consider sacred (verse 6).  This is fascinating because it is not just the story of his family, but the story of the Lord working in His people; it is not just advice to be handed down, but is is the words and commandments and teachings of the Lord through His prophets.  Nephi doesn’t write what he wants, but what the Lord wants.  He doesn’t tell everything, but just the sacred pieces that are most needed to be passed down.  He writes in a way very much like the way the Savior taught, where all things have both a temporal (here and now and physical) meaning, as well as a spiritual meaning.  He also teaches the way the Savior taught, in that there is one meaning on the surface, but layers and layers of deeper meaning for those who truly seek it, who truly prepare to actually receive real revelation about what it really means.

Then Nephi prophesies, very much like Isaiah did, about when the Lord – the very Messiah – would be born, saying that it will happen about six hundred years after he left Jerusalem with his father Lehi.

Nephi continues the prophesying, describing what the Savior will experience:  “And the world, because of their iniquity, shall judge him to be a thing of naught; wherefore they scourge him, and he suffereth it; and they smite him, and he suffereth it.  Yea, they spit upon him, and he suffereth it, because of his loving kindness and his long-suffering towards the children of men” (verse 9).

Nephi keeps going, identifying the Jehovah of the Old Testament as being the pre-mortal Jesus, the same being, so that “the Lord” in the Old Testament is Christ Himself, before He was born.  Nephi says, “And the God of our fathers, who were led out of Egypt, out of bondage, and also were preserved in the wilderness by him, yea, the God of Abraham, and of Isaac, and the God of Jacob, yieldeth himself, according to the words of the angel, as a man, into the hands of wicked men, to be lifted up… and to be crucified… and buried in a sepulchure…” (verse 10).

We then get a small insight into what it is like for a Prophet, or for anyone speaking the things of God or delivering His message to any of His people:

“For behold, I have workings in the spirit, which doth weary me even that all my joints are weak…” (verse 20).

This chapter also talks about Nephi teaching his brothers and their families.  He taught them from the books of Moses (as much of the Old Testament as had been compiled thus far, for because all this is happening at the same time as the prophets in the Old Testament (Isaiah, Jeremiah, etc.).  He did also teach them what he had of Isaiah’s teachings, and he did “liken all scriptures unto us, that it might be for our profit and learning” (verse 23).

Likening Scriptures to yourself is a huge and important process of revelation.  It is when we read the scriptures as if they are written just to us, about us, or directly talking to us.  It shifts perspective from the historical account to what we are to learn in the here-and-now and how we should apply these learnings in our everyday real life.

For a very good (and short!) article about how to “liken the scriptures” to yourself, SEE HERE.

About Emily

I am a member of The Church of Jesus Christ of Latter-day Saints since 2009. I serve as a Chaplain, and work as a counselor. I got bilateral cochlear implants in 2010, but will always love sign language. I choose books over television, and organics over processed. Nothing is as close to flying as ballroom dancing - except maybe running, when in the solo mood. I would rather be outside than anywhere else, especially at the river riding my bike or kayaking. PhD in Marriage and Family Therapy, and currently doing a post-doc in Jewish Studies and an MDiv in Pastoral Counseling. The best thing about Emily World is that it's always an adventure, even if (not so) grammatically precise. The only thing better than writing is being married to a writer. Nathan Christensen and I were married in the Oklahoma City temple on 13 October 2012, and have since fostered more than eighty-five children. We have adopted the six who stayed, and are totally and completely and helplessly in love with our family. Nathan writes musical theater, including "Broadcast" (a musical history of the radio) and an adaption of Lois Lowry's "The Giver". He served his mission in South Korea, has taught song-writing in New York City public schools, and worked as a theater critic for a Tucson newspaper. This is not an official Web site of The Church of Jesus Christ of Latter-day Saints.

Comments

1 Nephi 19 — 1 Comment

  1. Emily your just amazing you take the Book of Mormon and make it so clear that I wonder why it took me so long to understand it makes perfect sense everything with the Lord is symbolism. Why did I not understand that before and I have always loved Isaiah but had such trouble understanding and it is so clear and simple now I just love you. Your writings are such a gift to all of us please keep it up